The Promise to Abraham

FCC Vision Statement: Building on Exposition, Centering on Christ, Dying in Community, Serving on Mission

Romans 4:13-17

 13 For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith. 14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For the law brings wrath, but where there is no law there is no transgression. 16 That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all, 17 as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist.

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The Promise to Abraham — Pastor Lonnie D. Bell, Jr.
Romans 4:13-17
Sermon Series: Romans (32nd sermon)
November 22, 2020

DEEP SHEET: Sermon Study 
 

Faith Not Works: Back to the Beginning, Part 2

Romans 4:1-12

1 'What then shall we say was gained by Abraham, our forefather according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” 4 Now to the one who works, his wages are not counted as a gift but as his due. 5 And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness, 6 just as David also speaks of the blessing of the one to whom God counts righteousness apart from works: 7 “Blessed are those whose lawless deeds are forgiven, and whose sins are covered; 8 blessed is the man against whom the Lord will not count his sin.” 9 Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

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Faith Not Works: Back to the Beginning, Part 2 — Pastor Lonnie D. Bell, Jr.
Romans 4:1-12
Sermon Series: Romans (31st sermon)
November 15, 2020

DEEP SHEET: Sermon Study 
 1.   How does Christianity compare with other religions on the question of human works? How does this contrast help in sharing the gospel?
2.   Why does Paul refer to Abraham and David in chapter 4? What role does each one serve in his overall argument?
3.   How would you paraphrase David’s quote from Psalm 32? How does each part of it point to Christ’s work?
4.   What is true happiness based on this text? How does the biblical concept of “blessedness” provide clarity in a culture focused on personal fulfillment?
5.   Why does Paul address circumcision at such length in vv. 9-12? What is his main point in these verses?
6.   As you reflect on God’s purpose in the events of Abraham’s life, how does this text encourage you to trust God’s sovereignty in your life?

References: Genesis 15:6; Psalm 32:1-2; Joshua 24:2; Genesis 17; Deuteronomy 10:16; Jeremiah 4:4; Romans 2:29; Galatians 3:7-9; Genesis 12:3.

Faith Not Works: Back to the Beginning, Part 1

FCC Vision Statement: Building on Exposition, Centering on Christ, Dying in Community, Serving on Mission

Romans 4:1-12

 1 'What then shall we say was gained by Abraham, our forefather according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” 4 Now to the one who works, his wages are not counted as a gift but as his due. 5 And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness, 6 just as David also speaks of the blessing of the one to whom God counts righteousness apart from works: 7 “Blessed are those whose lawless deeds are forgiven, and whose sins are covered; 8 blessed is the man against whom the Lord will not count his sin.” 9 Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

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Faith Not Works: Back to the Beginning, Part 1 — Pastor Lonnie D. Bell, Jr.
Romans 4:1-12
Sermon Series: Romans (30th sermon)
November 8, 2020

DEEP SHEET: Sermon Study   Faith Not Works: Back to the Beginning, Part 1   (Rom 4:1-12)
1.   Why should the doctrine of justification by faith humble us?
2.   Why do you think Paul chooses to use Abraham as an illustration? In general, how did the Jews view him?
3.   What does Genesis 15:6 say about Abraham’s righteousness?
4.   How does the text make clear that Abraham’s faith was not meritorious? Discuss why faith cannot be characterized as a work.
5.   What is so problematic about works-righteousness? What does this passage (particularly v. 5) teach us about the nature of saving/justifying faith?

References: Romans 3:28; Matthew 1:2; Isaiah 51:1-2; Genesis 15:6; Galatians 3:6; Hebrews 11:8; Romans 4:16; Ephesians 2:3; Joshua 24:2-3; Romans 3:25.

Justified by Faith - So What?

Romans 3:27-31

27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith apart from works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

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Justified by Faith - So What? — Pastor Lonnie D. Bell, Jr.
Romans 3:27-31
Sermon Series: Romans (29th sermon)
November 1, 2020

DEEP SHEET: Sermon Study Questions
1.   What does the doctrine of justification by faith do to human boasting?
2.   How can we identify boasting in our lives? What’s the remedy?
3.   How does the doctrine of justification by faith show the oneness of God? How does Paul appeal to Jewish doctrine to make his point?
4.   What are some implications of monotheism for how we view and relate to others?
5.   How does the doctrine of justification by faith “uphold the law” (v. 31), and how does this refute antinomianism? What other passages in Romans help us to interpret Paul’s meaning?

References: Romans 1:30; 2:23; Ephesians 2:8-9; Galatians 6:14; Philippians 3:3; 2:3; Deuteronomy 6:4; Genesis 12:3; 3:15; Romans 2:26-29; 8:3-4; 13:8-10.

Right with God, Part 2

Romans 3:21-26

21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

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Right with God, Part 2 — Pastor Lonnie D. Bell, Jr.
Romans 3:21-26
Sermon Series: Romans (28th sermon)
October 11, 2020

DEEP SHEET: Sermon Study Questions
1.   What is grace, and how does it relate to faith?
2.   What is redemption, and how does Christ serve as a ransom? What does this aspect of salvation say about a person’s condition apart from Christ?
3.   What does it mean that Christ is a “propitiation”? How does v. 25 provide help in assurance of salvation?
4.   What do these verses teach about God the Father? How do they correct common misconceptions?
5.   What issue is Paul addressing in vv. 25b – 26? How does the Bible come at this topic from the exact opposite direction of the world?
6.   How do we practically live out the truth that salvation is ultimately not about us but about the glory of God?

References: Romans 5:15; Ephesians 3:7; John 3:16; Romans 6:17; John 8:34; Matthew 20:28; 1 Corinthians 6:20; 1 Peter 1:18-19; Hebrews 9:5; Acts 14:16; 17:30; Ephesians 1:12.

Right with God, Part 1

FCC Vision Statement: Building on Exposition, Centering on Christ, Dying in Community, Serving on Mission

Romans 3:21-26

 21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

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Right with God, Part 1 — Pastor Lonnie D. Bell, Jr.
Romans 3:21-26
Sermon Series: Romans (27th sermon)
October 04, 2020

DEEP SHEET: Sermon Study Questions
1.   Why has this passage been regarded as so significant by interpreters? What sort of heart-posture should we have as we approach it?
2.   How does the context heighten our excitement over the opening words, “But now”? How do these words inform our understanding of the relationship between the Old and New Testaments?
3.   How does the Old Testament “bear witness to” the righteousness of God that is revealed in the gospel?
4. How is justification distinct from pardon or forgiveness?
5.   What does it mean to have “faith in Jesus Christ”? How can we practically avoid a generic faith?
6.   In light of the final quote in the sermon from Thomas Chalmers, in what ways are you tempted to put your “confidence upon your own doings”?

References: Romans 15:11; 8:13; 2 Corinthians 13:5; Ephesians 2:4; Romans 1:17; 5:17; 2 Corinthians 5:20; Galatians 3:19-25; Romans 1:2; Matthew 5:17; Romans 5:12; 1:21; 2:23; John 20:31; 1 Corinthians 2:2; 1 Peter 1:3; James 2:19.

All Under Condemnation

FCC Vision Statement: Building on Exposition, Centering on Christ, Dying in Community, Serving on Mission

Romans 3:19-20

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All Under Condemnation — Pastor Lonnie D. Bell, Jr.
Romans 3:19-20
Sermon Series: Romans (26th sermon)
September 27, 2020

DEEP SHEET: Sermon Study Questions

References:

All Under Sin

FCC Vision Statement: Building on Exposition, Centering on Christ, Dying in Community, Serving on Mission

Romans 3:9-18

 9 What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written: “None is righteous, no, not one; 11 no one understands; no one seeks for God. 12 All have turned aside; together they have become worthless; no one does good, not even one.” 13 “Their throat is an open grave; they use their tongues to deceive.” “The venom of asps is under their lips.” 14 “Their mouth is full of curses and bitterness.” 15 “Their feet are swift to shed blood; 16 in their paths are ruin and misery, 17 and the way of peace they have not known.” 18 “There is no fear of God before their eyes.”

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All Under Sin — Pastor Lonnie D. Bell, Jr.
Romans 3:9-18
Sermon Series: Romans (25th sermon)
September 6, 2020

DEEP SHEET: Sermon Study Questions
1.   What are some other passages in the Bible that speak of sin in language that is similar to this text?
2.   How does this passage serve as a conclusion to what Paul has already said?
3.   What does this string of quotations say about Paul’s view of the Old Testament writings?
4.   What does Paul mean when he says that human beings are “under sin”? What facets of sinfulness does he describe in vv. 10-12?
5.   How is Paul’s description of a person’s sin pervasive and comprehensive? What strikes you most about vv. 13-18?
6.   How does v. 18 serve as the root cause of all that is mentioned before? How does this help the Christian to battle the flesh?
7.   How does this passage raise our affections for Christ and our gratitude for the grace that he supplies?

References: Psalm 14:1-3; Romans 6:17; Isaiah 53:6; 1 Corinthians 2:14; Ephesians 4:18; Psalm 5:9; 140:3; 10:7; Proverbs 1:16; Isaiah 59:7-8; Psalm 36:1; James 3:5-6; Proverbs 9:10.