Identity Invalidated

FCC Vision Statement: Building on Exposition, Centering on Christ, Dying in Community, Serving on Mission

Romans 2:25-29

25 For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision? 27 Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law. 28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.

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Identity Invalidated — Pastor Lonnie D. Bell, Jr.
Romans 2:25-29
Sermon Series: Romans (22nd sermon)
August 16, 2020

DEEP SHEET: Sermon Study Questions
1.
   Where does Paul include little glimpses of gospel grace in 2:1-16? What do we learn from these passages about the Christian life?
2.   What did the Jews in Paul’s day think about circumcision? How does Paul refute their thinking in vv. 25-27, and why would this have been so appalling to the Jewish ear?
3.   How has Romans 2 affected the way you think about the Christian’s relationship to the law? How has it encouraged you towards a more fruitful life?
4.   What does it mean to have a circumcised heart, and where else do we see this concept in the Bible?
5.   Why do sinners love outward religion? How does the Christian’s mindset differ?

References: Romans 3:21-22; 2:7, 10, 14-16; 1 Corinthians 7:19; Genesis 2:16-17; 3:17; 6:22; 22:3; Romans 1:5; 8:4, 7; John 6:28-29; Matthew 5:17; Deuteronomy 10:16; Jeremiah 4:4; Colossians 2:11; Philippians 3:3; John 5:44; Matthew 23:5.


Safety Shattered

Romans 2:17-24

17 But if you call yourself a Jew and rely on the law and boast in God 18 and know his will and approve what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth— 21 you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law dishonor God by breaking the law. 24 For, as it is written, “The name of God is blasphemed among the Gentiles because of you.”

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Safety Shattered — Pastor Lonnie D. Bell, Jr.
Romans 2:17-24
Sermon Series: Romans (21st sermon)
August 9, 2020

DEEP SHEET: Sermon Study Questions
1.
   Why does Paul wait until v. 17 to explicitly address the Jews? How does this passage build on and reiterate Paul’s previous arguments?
2.   How do the Jews in Paul’s day see themselves? Were they right or wrong to think that way?
3.   What does it mean to rightly “boast in God”? Where had the Jews gone wrong?
4.   What does this passage communicate to the professing Christian? How has Romans 2 informed or impacted you personally?
5.   How does Paul connect Jewish hypocrisy back to Gentile idolatry, particularly in v. 23? How does this encourage us to consciously live for God’s glory?

References: Psalm 1; 119:105; Jeremiah 9:24; John 5:23, 39; 8:42; Isaiah 42:6; 49:6; Genesis 22:18; John 12:36; Matthew 5:14; 15:14; Titus 2:11-14; Deuteronomy 7:25; Matthew 5:28; Romans 1:5, 21; Ephesians 1:12; 2:7; 1 Corinthians 10:31.