The Other Son

FCC Vision Statement: Building on Exposition, Centering on Christ, Dying in Community, Serving on Mission

Genesis 36:1-43

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The Other Son — Pastor Lonnie D. Bell, Jr.
Genesis 36:1-43
Sermon Series: Genesis
September 1, 2019

DEEP SHEET: Sermon Study Questions
1.
  Why does Moses include this genealogy in Genesis, and why does he put it in this place? What stands out most to you as you read it?
2.   What picture has emerged regarding Esau’s character and mindset in the lead up to our passage? How do the first eight verses of this genealogy correspond to that picture?
3.   How does the writer of Hebrews want Christians to apply the character of Esau to their lives?
4.   In what ways does Esau’s genealogy demonstrate God’s faithfulness to Abraham? How does this encourage us to trust in God today?
5.   Discuss the significance of the words in v. 31, “before any king reigned over the Israelites.” What does this teach us about the Christian life?
6.   How does Genesis 36 anticipate Christ as both Savior and King?

References: Genesis 3:15; 22:18; 25:32-34; 26:34-35; 27:38; Hebrews 12:16; 2 Corinthians 4:18; 2 Chronicles 25:20; Genesis 12:1, 7; 25:1-18; 17:4, 6; Deuteronomy 2:12; Joshua 24:4; Acts 17:26; Numbers 24:17-19..

Like Father, Like Son, Part 2

FCC Vision Statement: Building on Exposition, Centering on Christ, Dying in Community, Serving on Mission

Genesis 26:12-33

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Like Father, Like Son, Part 2 — Lonnie D. Bell, Jr.
Genesis 26:12-33
Sermon Series: Genesis
May 26, 2019

DEEP SHEET: Sermon Study Questions
1.
      What does it look like to live as though God is actively involved in our everyday lives?
2.      Discuss the extent of Isaac’s prosperity in this passage. How should Christians think about prosperity with respect to this life and the life to come?
3.      What negative effect can earthly blessings have on our lives? How does God protect us from this?
4.      How have you seen God remove your fears by means of his Word?
5.      What does Isaac’s response both to the conflict and to the provisions teach us about the life of faith?
6.      What does it mean to say that making peace is the way of the Lord? How should this effect the way we relate to others?

References: Genesis 12:2-3, 10-20; Exodus 1:7, 9; 2 Peter 1:3; Ephesians 1:3; Romans 8:18, 32; Genesis 21:25; Isaiah 26:3; James 1:17; Genesis 21:22-34.

Like Father, Like Son, Part 1

FCC Vision Statement: Building on Exposition, Centering on Christ, Dying in Community, Serving on Mission

Genesis 26:1-11

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Like Father, Like Son, Part 1 — Lonnie D. Bell, Jr.
Genesis 26:1-11
Sermon Series: Genesis
May 19, 2019

DEEP SHEET: Sermon Study Questions
1.
  What are the priceless treasures of friendship with God that were discussed in the sermon? How do we experience these in the Christian life?
2.  Where do we see Isaac’s faith, and how does it reflect that of his father? What does this brief description teach us about the nature of faith?
3.  Where do we see “generational folly” in this passage? How should this affect our parenting?
4.  How would you describe the various facets of Isaac’s sin in this passage?
5.  How does Isaac’s frailty point us to God’s grace in and through Christ?

References: Isaiah 41:8; 2 Chronicles 20:7; James 2:23; Galatians 3:29; John 15:14-15; Hebrews 1:2; 1 John 1:1; Matthew 28:20; 1 Corinthians 6:19; 2 Peter 1:4; James 2:21-22; Deuteronomy 11:1; Genesis 12; 20.

A Finale of Faithfulness

FCC Vision Statement: Building on Exposition, Centering on Christ, Dying in Community, Serving on Mission

Genesis 25:1-18

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A Finale Of Faith — Lonnie D. Bell, Jr.
Genesis 25:1-18
Sermon Series: Genesis
April 28, 2019

DEEP SHEET: Sermon Study Questions
1.
 Discuss the many ways we’ve seen God’s faithfulness demonstrated in the story of Abraham. What has stood out the most to you?
2.  How do the many earthly nations that came from Abraham point to us?
3.  How is Isaac contrasted with the other sons of Abraham in this passage? What does that tell us about God’s plan?
4.  How has the theme of the Seed, as it has played out so far, deepened your faith in Christ?
5.  How does Abraham’s burial show God’s faithfulness to the land promises? What does it say about Abraham’s faith?
6.  What does it mean to say that Abraham’s inheritance is our inheritance, that his story is our story?

References: Genesis 12:4; 24:27; 17:4-6, 20; Romans 4:20-21; Revelation 7:9-10; Genesis 3:15; 21:12; 22:17-18; 35:28-29; 15:15; 23:17; 12:1, 7; 13:14-15; Luke 16:22; Matthew 22:32; 5:5; 8:11; Hebrews 11:13; Revelation 21:1-4.

Isaac's Bride

FCC Vision Statement: Building on Exposition, Centering on Christ, Dying in Community, Serving on Mission

Genesis 24:1-67

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Isaac’s Bride — Lonnie D. Bell, Jr.
Genesis 24:1-67
Sermon Series: Genesis
April 7, 2019

DEEP SHEET: Sermon Study Questions
1.
  What are some of the benefits of studying the lives of the patriarchs?
2.  How would you summarize Abraham’s wishes for his son? What are his reasons?
3.  What does the success of Abraham’s servant teach us about God’s character? How does the servant draw attention to these attributes in his prayer and speech?
4.  Why is this servant such a helpful illustration of how we are to serve Christ?
5.  How would you describe the relationship between prayer, providence, and praise in this narrative?
6.  How does this story demonstrate God’s sovereignty over human history and human hearts?
7.  How is Rebekah’s character and role portrayed? How do these things move the reader forward in Genesis?

References: Genesis 12:2; Acts 7:8; Romans 4:11; 9:5; Genesis 15:15; 9:25.

Sarah's Burial

FCC Vision Statement: Building on Exposition, Centering on Christ, Dying in Community, Serving on Mission

Genesis 23:1-20

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Sarah’s Burial — Lonnie D. Bell, Jr.
Genesis 23:1-20
Sermon Series: Genesis
March 31, 2019

DEEP SHEET: Sermon Study Questions
1.    
Why would we say that the land promise reaches a climax in chapter 23?
2.     How does this passage show that there is no going back for Abraham? What does that tell us about his mindset and relationship to God?
3.     What does Abraham’s response to Sarah’s death teach us about the relationship between grief and hope in the face of death?
4.     What does it mean to say that the people of the land are bowing to Abraham? How does this ultimately direct our attention to Christ?
5.     How does Matthew 5:5 help us understand the significance of these land promises for all believers?

References:
Genesis 12:1-7; Hebrews 11:11; 1 Peter 3:5; Genesis 17:7; Mark 12:26-27; Hebrews 11:13; Genesis 21:22-23; Matthew 5:5.

The Climactic Test, Part 2

FCC Vision Statement: Building on Exposition, Centering on Christ, Dying in Community, Serving on Mission

Genesis 22:1-24

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The Climactic Test, Part 2 — Lonnie D. Bell, Jr.
Genesis 22:1-24
Sermon Series: Genesis
March 24, 2019

DEEP SHEET: Sermon Study Questions
1.
  What have we learned about God’s character from this story before we even get his response to Abraham’s obedience?
2.  Why is this the only fitting test for Abraham? What is the relationship here between faith and obedience, and why is it so important that we get this right in the Christian life?
3.  How does God affirm Abraham? In what ways have you seen God give affirmation and assurance in your life?
4.  How does this story picture Christ’s sacrifice as the Lamb of God?
5.  Why does God make an oath? How does this text show his trustworthiness?
6.  How does the genealogy at the end of the chapter point us both forward and backwards in the book of Genesis?

References: Genesis 21:12; Hebrews 11:19; Proverbs 8:13; 9:10; Job 1:1; 1 Peter 1:7; Matthew 3:17; John 3:16; Romans 8:32; Isaiah 53:7, 10; John 1:29; 18:12; 19:17-18; 1 Peter 1:19; Revelation 5:6, 9; Galatians 3:16; Hebrews 6:13-20; Genesis 11:26-32; 21:33.

The Climactic Test, Part 1

FCC Vision Statement: Building on Exposition, Centering on Christ, Dying in Community, Serving on Mission

Genesis 22:1-24

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The Climactic Test, Part 1 — Lonnie D. Bell, Jr.
Genesis 22:1-24
Sermon Series: Genesis
March 17, 2019

DEEP SHEET: Sermon Study Questions
1.
 Why does this weighty test come at this particular time in Abraham’s life? What does this imply about how God tests us?
2.  What do the opening verses suggest about the relationship between God and Abraham? Why is this so important for understanding Abraham’s response?
3.  What does it mean to say that Isaac represents Abraham’s heart and hope?
4.  In what ways do we see Abraham’s obedience? How do his words show what is going on in his heart?
5.  How does this narrative help us to trust God during times of much confusion?
6.  What does it mean to say that Abraham valued the Giver over the gift and that the Word was supreme over his will? What does this look like in our lives?
7.  How do we explain the incredible strength of Abraham’s character depicted in this passage, and what does that suggest about our own lives? How does it show the glory of God’s grace through the work of Christ?

References: Genesis 12:1; 2 Chronicles 3:1; Deuteronomy 8:2, 16; Genesis 21:12; Hebrews 11:19; James 2:18-24.

The Prosperous Patriarch

FCC Vision Statement: Building on Exposition, Centering on Christ, Dying in Community, Serving on Mission

Genesis 21:22-34

22 At that time Abimelech and Phicol the commander of his army said to Abraham, “God is with you in all that you do. 23 Now therefore swear to me here by God that you will not deal falsely with me or with my descendants or with my posterity, but as I have dealt kindly with you, so you will deal with me and with the land where you have sojourned.” 24 And Abraham said, “I will swear.”
25 When Abraham reproved Abimelech about a well of water that Abimelech’s servants had seized, 26 Abimelech said, “I do not know who has done this thing; you did not tell me, and I have not heard of it until today.” 27 So Abraham took sheep and oxen and gave them to Abimelech, and the two men made a covenant. 28 Abraham set seven ewe lambs of the flock apart. 29 And Abimelech said to Abraham, “What is the meaning of these seven ewe lambs that you have set apart?” 30 He said, “These seven ewe lambs you will take from my hand, that this may be a witness for me that I dug this well.” 31 Therefore that place was called Beersheba, because there both of them swore an oath. 32 So they made a covenant at Beersheba. Then Abimelech and Phicol the commander of his army rose up and returned to the land of the Philistines. 33 Abraham planted a tamarisk tree in Beersheba and called there on the name of the Lord, the Everlasting God. 34 And Abraham sojourned many days in the land of the Philistines.

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The Prosperous Patriarch — Lonnie D. Bell, Jr.
Genesis 21:22-34
Sermon Series: Genesis
March 3, 2019

DEEP SHEET: Sermon Study Questions
1.
  What basic truths does Abimelech recognize about the God of Abraham?
2.  Abimelech tells Abraham, “God is with you in all that you do.” How does this encourage us as Christians?
3.  What is the significance of the treaty and the well in the larger narrative of Abraham’s life?
4.  What does this story teach us about how we should relate to our neighbors?
5.  Why does Abraham call on the LORD as “the Everlasting God”?
6.  Why do you think Abraham plants a tree? What does it mean to say that we are planted in Christ?

References: Genesis 20:1-18; 1 Peter 1:5-9; Genesis 15:1, 15; Hebrews 11:9, 13; Romans 12:18; Titus 3:2; Genesis 17:8; John 15:4-5; Jeremiah 17:7-8.

The Two Sons, Part 2

Genesis 21:8-21

8 And the child grew and was weaned. And Abraham made a great feast on the day that Isaac was weaned. 9 But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, laughing. 10 So she said to Abraham, “Cast out this slave woman with her son, for the son of this slave woman shall not be heir with my son Isaac.” 11 And the thing was very displeasing to Abraham on account of his son. 12 But God said to Abraham, “Be not displeased because of the boy and because of your slave woman. Whatever Sarah says to you, do as she tells you, for through Isaac shall your offspring be named. 13 And I will make a nation of the son of the slave woman also, because he is your offspring.” 14 So Abraham rose early in the morning and took bread and a skin of water and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed and wandered in the wilderness of Beersheba.
15 When the water in the skin was gone, she put the child under one of the bushes. 16 Then she went and sat down opposite him a good way off, about the distance of a bowshot, for she said, “Let me not look on the death of the child.” And as she sat opposite him, she lifted up her voice and wept. 17 And God heard the voice of the boy, and the angel of God called to Hagar from heaven and said to her, “What troubles you, Hagar? Fear not, for God has heard the voice of the boy where he is. 18 Up! Lift up the boy, and hold him fast with your hand, for I will make him into a great nation.” 19 Then God opened her eyes, and she saw a well of water. And she went and filled the skin with water and gave the boy a drink. 20 And God was with the boy, and he grew up. He lived in the wilderness and became an expert with the bow. 21 He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt.

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The Two Sons, Part 2 — Lonnie D. Bell, Jr.
Genesis 21:8-21
Sermon Series: Genesis
24 February 2019

DEEP SHEET: Sermon Study Questions
1.
  Discuss how God meets his people, keeps his promises, accomplishes his purposes, and establishes his praise in and through Jesus Christ.
2.  How do we see Sarah’s sin and God’s sovereignty in this passage?
3.  Where do we see God’s grace in how he relates to Abraham in particular?
4.  How are faith and obedience linked together in Abraham’s response to God?
5.  Why did God separate Ishmael from Isaac?  What does this have to do with our salvation?
6.  Discuss Paul’s use of this passage in Galatians 4.  What is he trying to teach his readers?
7.  What does God’s care for Ishmael teach us about his character?

References:Matthew 1:23; 2 Corinthians 1:20; Galatians 4:4; Acts 2:23; Ephesians 1:12; Genesis 16; Galatians 4:21-31.

The Two Sons, Part 1

FCC Vision Statement: Building on Exposition, Centering on Christ, Dying in Community, Serving on Mission

Genesis 21:1-21

1 The Lord visited Sarah as he had said, and the Lord did to Sarah as he had promised. 2 And Sarah conceived and bore Abraham a son in his old age at the time of which God had spoken to him. 3 Abraham called the name of his son who was born to him, whom Sarah bore him, Isaac. 4 And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. 5 Abraham was a hundred years old when his son Isaac was born to him. 6 And Sarah said, “God has made laughter for me; everyone who hears will laugh over me.” 7 And she said, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”
8 And the child grew and was weaned. And Abraham made a great feast on the day that Isaac was weaned. 9 But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, laughing. 10 So she said to Abraham, “Cast out this slave woman with her son, for the son of this slave woman shall not be heir with my son Isaac.” 11 And the thing was very displeasing to Abraham on account of his son. 12 But God said to Abraham, “Be not displeased because of the boy and because of your slave woman. Whatever Sarah says to you, do as she tells you, for through Isaac shall your offspring be named. 13 And I will make a nation of the son of the slave woman also, because he is your offspring.” 14 So Abraham rose early in the morning and took bread and a skin of water and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed and wandered in the wilderness of Beersheba.
15 When the water in the skin was gone, she put the child under one of the bushes. 16 Then she went and sat down opposite him a good way off, about the distance of a bowshot, for she said, “Let me not look on the death of the child.” And as she sat opposite him, she lifted up her voice and wept. 17 And God heard the voice of the boy, and the angel of God called to Hagar from heaven and said to her, “What troubles you, Hagar? Fear not, for God has heard the voice of the boy where he is. 18 Up! Lift up the boy, and hold him fast with your hand, for I will make him into a great nation.” 19 Then God opened her eyes, and she saw a well of water. And she went and filled the skin with water and gave the boy a drink. 20 And God was with the boy, and he grew up. He lived in the wilderness and became an expert with the bow. 21 He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt.

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The Two Sons, Part 1 — Lonnie D. Bell, Jr.
Genesis 21:1-21
17 February 2019

DEEP SHEET: Sermon Study Questions
1.
  How does the birth of Isaac mark both the beginning and the continuation of the line to Christ?
2.  In what ways has God clarified and confirmed his promises to Abraham between chapters 12 and 21?
3.  How do these verses encourage us to put theology at the center of the church? Why might some be uncomfortable with saying that the church is about theology?
4.  How do vv. 1-2 teach us that God meets his people, keeps his promises, and accomplishes his purposes? In what ways are these truths foundational throughout the Bible and in the Christian life?
5.  How does this passage show us that God does everything for his glory? How does he establish his praise in our lives?

References: Genesis 12:1-3, 7; 15:2, 4; 16:1-2; 17:16-21; Titus 1:1-2; Exodus 4:31; Numbers 23:19; Isaiah 14:27; 46:9-10.

Feebleness & Faithfulness Revisited

FCC Vision Statement: Building on Exposition, Centering on Christ, Dying in Community, Serving on Mission

Genesis 20:1-18

1 From there Abraham journeyed toward the territory of the Negeb and lived between Kadesh and Shur; and he sojourned in Gerar. 2 And Abraham said of Sarah his wife, “She is my sister.” And Abimelech king of Gerar sent and took Sarah. 3 But God came to Abimelech in a dream by night and said to him, “Behold, you are a dead man because of the woman whom you have taken, for she is a man’s wife.” 4 Now Abimelech had not approached her. So he said, “Lord, will you kill an innocent people? 5 Did he not himself say to me, ‘She is my sister’? And she herself said, ‘He is my brother.’ In the integrity of my heart and the innocence of my hands I have done this.” 6 Then God said to him in the dream, “Yes, I know that you have done this in the integrity of your heart, and it was I who kept you from sinning against me. Therefore I did not let you touch her. 7 Now then, return the man’s wife, for he is a prophet, so that he will pray for you, and you shall live. But if you do not return her, know that you shall surely die, you and all who are yours.”
8 So Abimelech rose early in the morning and called all his servants and told them all these things. And the men were very much afraid. 9 Then Abimelech called Abraham and said to him, “What have you done to us? And how have I sinned against you, that you have brought on me and my kingdom a great sin? You have done to me things that ought not to be done.” 10 And Abimelech said to Abraham, “What did you see, that you did this thing?” 11 Abraham said, “I did it because I thought, ‘There is no fear of God at all in this place, and they will kill me because of my wife.’ 12 Besides, she is indeed my sister, the daughter of my father though not the daughter of my mother, and she became my wife. 13 And when God caused me to wander from my father’s house, I said to her, ‘This is the kindness you must do me: at every place to which we come, say of me, “He is my brother.”’”
14 Then Abimelech took sheep and oxen, and male servants and female servants, and gave them to Abraham, and returned Sarah his wife to him. 15 And Abimelech said, “Behold, my land is before you; dwell where it pleases you.” 16 To Sarah he said, “Behold, I have given your brother a thousand pieces of silver. It is a sign of your innocence in the eyes of all who are with you, and before everyone you are vindicated.” 17 Then Abraham prayed to God, and God healed Abimelech, and also healed his wife and female slaves so that they bore children. 18 For the Lord had closed all the wombs of the house of Abimelech because of Sarah, Abraham’s wife.

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Feebleness & Faithfulness Revisited — Lonnie D. Bell, Jr.
Genesis 20:1-18
10 February 2019

DEEP SHEET: Sermon Study Questions
1.
  What does this narrative teach us about God’s attitude toward marriage?
2.  How does this passage show us God’s authority, control, and power?
3.  Why should God’s protection of his promises to Abraham bring us reassurance?
4.  How would you describe the various facets of Abraham’s sin?
5.  Why is it significant that Abraham repeats this deception after all that he has experienced between chapters 12 and 20? What does this tell us about the “old sins” in our lives?
6.  How does God use Abraham’s sin to confirm some important things for him? What does this tell us about God’s ability to turn our failures for good?

References: 2 Peter 2:7-8; Genesis 12:10-20; 3:15; 1 Peter 1:4; Ephesians 1:13-14.

Sodom's Survivors

FCC Vision Statement: Building on Exposition, Centering on Christ, Dying in Community, Serving on Mission

Genesis 19:30-38

30 Now Lot went up out of Zoar and lived in the hills with his two daughters, for he was afraid to live in Zoar. So he lived in a cave with his two daughters. 31 And the firstborn said to the younger, “Our father is old, and there is not a man on earth to come in to us after the manner of all the earth. 32 Come, let us make our father drink wine, and we will lie with him, that we may preserve offspring from our father.” 33 So they made their father drink wine that night. And the firstborn went in and lay with her father. He did not know when she lay down or when she arose.
34 The next day, the firstborn said to the younger, “Behold, I lay last night with my father. Let us make him drink wine tonight also. Then you go in and lie with him, that we may preserve offspring from our father.” 35 So they made their father drink wine that night also. And the younger arose and lay with him, and he did not know when she lay down or when she arose. 36 Thus both the daughters of Lot became pregnant by their father. 37 The firstborn bore a son and called his name Moab. He is the father of the Moabites to this day. 38 The younger also bore a son and called his name Ben-ammi. He is the father of the Ammonites to this day.

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Sodom’s Survivors — Lonnie D. Bell, Jr.
Genesis 19:30-38
3 February 2019

DEEP SHEET: Sermon Study Questions

1.  How does Genesis 13 represent a defining moment in Lot’s life? How might your present choices be setting you on a trajectory to the cave?

2.  What does it mean to have a Lot-like Christian life?

3.  Discuss the sin of Lot’s daughters. How does it involve both cultural and familial dynamics?

4.  How should this story affect the way we view and use alcohol?

5.  What does this passage teach us about the impact of our sin on future generations?

6.  How does this story connect to Ruth? What does her place in redemptive history communicate about God’s grace?

References: Matthew 11:23-24; Genesis 13:10-13; Leviticus 18:6-7; Ephesians 5:18; Numbers 25:1-3; Zephaniah 2:8; Ruth 4:13-22.

Deliverance and Destruction

FCC Vision Statement: Building on Exposition, Centering on Christ, Dying in Community, Serving on Mission

Genesis 19:1-29

1 The two angels came to Sodom in the evening, and Lot was sitting in the gate of Sodom. When Lot saw them, he rose to meet them and bowed himself with his face to the earth 2 and said, “My lords, please turn aside to your servant’s house and spend the night and wash your feet. Then you may rise up early and go on your way.” They said, “No; we will spend the night in the town square.” 3 But he pressed them strongly; so they turned aside to him and entered his house. And he made them a feast and baked unleavened bread, and they ate.
4 But before they lay down, the men of the city, the men of Sodom, both young and old, all the people to the last man, surrounded the house. 5 And they called to Lot, “Where are the men who came to you tonight? Bring them out to us, that we may know them.” 6Lot went out to the men at the entrance, shut the door after him, 7and said, “I beg you, my brothers, do not act so wickedly. 8Behold, I have two daughters who have not known any man. Let me bring them out to you, and do to them as you please. Only do nothing to these men, for they have come under the shelter of my roof.” 9 But they said, “Stand back!” And they said, “This fellow came to sojourn, and he has become the judge! Now we will deal worse with you than with them.” Then they pressed hard against the man Lot, and drew near to break the door down. 10 But the men reached out their hands and brought Lot into the house with them and shut the door. 11 And they struck with blindness the men who were at the entrance of the house, both small and great, so that they wore themselves out groping for the door.
12 Then the men said to Lot, “Have you anyone else here? Sons-in-law, sons, daughters, or anyone you have in the city, bring them out of the place. 13 For we are about to destroy this place, because the outcry against its people has become great before the Lord, and the Lord has sent us to destroy it.” 14 So Lot went out and said to his sons-in-law, who were to marry his daughters, “Up! Get out of this place, for the Lord is about to destroy the city.” But he seemed to his sons-in-law to be jesting.
15 As morning dawned, the angels urged Lot, saying, “Up! Take your wife and your two daughters who are here, lest you be swept away in the punishment of the city.” 16 But he lingered. So the men seized him and his wife and his two daughters by the hand, the Lord being merciful to him, and they brought him out and set him outside the city. 17 And as they brought them out, one said, “Escape for your life. Do not look back or stop anywhere in the valley. Escape to the hills, lest you be swept away.” 18 And Lot said to them, “Oh, no, my lords. 19 Behold, your servant has found favor in your sight, and you have shown me great kindness in saving my life. But I cannot escape to the hills, lest the disaster overtake me and I die. 20 Behold, this city is near enough to flee to, and it is a little one. Let me escape there—is it not a little one?—and my life will be saved!” 21 He said to him, “Behold, I grant you this favor also, that I will not overthrow the city of which you have spoken. 22 Escape there quickly, for I can do nothing till you arrive there.” Therefore the name of the city was called Zoar.
23 The sun had risen on the earth when Lot came to Zoar. 24 Then the Lord rained on Sodom and Gomorrah sulfur and fire from the Lord out of heaven. 25 And he overthrew those cities, and all the valley, and all the inhabitants of the cities, and what grew on the ground. 26 But Lot’s wife, behind him, looked back, and she became a pillar of salt.
27 And Abraham went early in the morning to the place where he had stood before the Lord. 28 And he looked down toward Sodom and Gomorrah and toward all the land of the valley, and he looked and, behold, the smoke of the land went up like the smoke of a furnace.
29 So it was that, when God destroyed the cities of the valley, God remembered Abraham and sent Lot out of the midst of the overthrow when he overthrew the cities in which Lot had lived.

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Deliverance and Destruction
Sermon Series: Genesis
Genesis 19:1-29
27 January 2019

DEEP SHEET: Sermon Study Questions
1.
   Discuss the wickedness of the people of Sodom. How is Lot contrasted with them?
2.   How is Lot portrayed as a weak believer? What does this tell us about the effect that the world can have on us?
3.   Where do we see God’s patience and mercy towards Lot? What does this teach us about God’s attitude towards us?
4.   How does the story of Sodom and Gomorrah function as a warning? In what ways have you viewed sin lightly in your own life?
5.   How would you characterize the difference between Lot and his wife? How does this help us to distinguish between a weak Christian and a non-Christian?
6.   How does this passage (particularly v. 29) point ultimately to Christ as the only basis and means of salvation?

References: Genesis 11:5; 18:20-21; Jude 7; 2 Peter 2:4-10; Romans 1:27.

Abraham's Three Visitors, Part 2

FCC Vision Statement: Building on Exposition, Centering on Christ, Dying in Community, Serving on Mission

Genesis 18:16-33

16 Then the men set out from there, and they looked down toward Sodom. And Abraham went with them to set them on their way. 17 The Lord said, “Shall I hide from Abraham what I am about to do, 18 seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? 19 For I have chosen him, that he may command his children and his household after him to keep the way of the Lord by doing righteousness and justice, so that the Lord may bring to Abraham what he has promised him.” 20 Then the Lord said, “Because the outcry against Sodom and Gomorrah is great and their sin is very grave, 21 I will go down to see whether they have done altogether according to the outcry that has come to me. And if not, I will know.”
22 So the men turned from there and went toward Sodom, but Abraham still stood before the Lord. 23 Then Abraham drew near and said, “Will you indeed sweep away the righteous with the wicked? 24 Suppose there are fifty righteous within the city. Will you then sweep away the place and not spare it for the fifty righteous who are in it? 25 Far be it from you to do such a thing, to put the righteous to death with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?” 26 And the Lord said, “If I find at Sodom fifty righteous in the city, I will spare the whole place for their sake.”
27 Abraham answered and said, “Behold, I have undertaken to speak to the Lord, I who am but dust and ashes. 28Suppose five of the fifty righteous are lacking. Will you destroy the whole city for lack of five?” And he said, “I will not destroy it if I find forty-five there.” 29 Again he spoke to him and said, “Suppose forty are found there.” He answered, “For the sake of forty I will not do it.” 30 Then he said, “Oh let not the Lord be angry, and I will speak. Suppose thirty are found there.” He answered, “I will not do it, if I find thirty there.” 31 He said, “Behold, I have undertaken to speak to the Lord. Suppose twenty are found there.” He answered, “For the sake of twenty I will not destroy it.” 32 Then he said, “Oh let not the Lord be angry, and I will speak again but this once. Suppose ten are found there.” He answered, “For the sake of ten I will not destroy it.” 33 And the Lord went his way, when he had finished speaking to Abraham, and Abraham returned to his place.

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Abraham’s Three Visitors, Part 2
Sermon Series: Genesis
Genesis 18:16-33
20 January 2019

DEEP SHEET: Sermon Study Questions
1.
  How is Abraham portrayed as a “friend of God”?
2.  How does this passage teach us that as Christians we are close to God whether we feel it or not?
3.  What does v. 19 teach us about parenting?
4.  What is Abraham’s concern, and how does God respond to it? What does this teach us about God’s character?
5.  How does this passage encourage intercessory prayer?

References: Genesis 13:12; 14:12; James 2:23; Isaiah 41:8; 2 Chronicles 20:7; John 15:15; 1 Samuel 6:20; John 17:9; Psalm 1:5-6; Micah 6:8.

Abraham's Three Visitors, Part 1

FCC Vision Statement: Building on Exposition, Centering on Christ, Dying in Community, Serving on Mission

Genesis 18:1-15

1And the Lord appeared to him by the oaks of Mamre, as he sat at the door of his tent in the heat of the day. 2 He lifted up his eyes and looked, and behold, three men were standing in front of him. When he saw them, he ran from the tent door to meet them and bowed himself to the earth 3 and said, “O Lord, if I have found favor in your sight, do not pass by your servant. 4 Let a little water be brought, and wash your feet, and rest yourselves under the tree, 5 while I bring a morsel of bread, that you may refresh yourselves, and after that you may pass on—since you have come to your servant.” So they said, “Do as you have said.” 6 And Abraham went quickly into the tent to Sarah and said, “Quick! Three seahs of fine flour! Knead it, and make cakes.” 7 And Abraham ran to the herd and took a calf, tender and good, and gave it to a young man, who prepared it quickly. 8 Then he took curds and milk and the calf that he had prepared, and set it before them. And he stood by them under the tree while they ate.
9 They said to him, “Where is Sarah your wife?” And he said, “She is in the tent.” 10 The Lord said, “I will surely return to you about this time next year, and Sarah your wife shall have a son.” And Sarah was listening at the tent door behind him. 11 Now Abraham and Sarah were old, advanced in years. The way of women had ceased to be with Sarah. 12 So Sarah laughed to herself, saying, “After I am worn out, and my lord is old, shall I have pleasure?” 13 The Lord said to Abraham, “Why did Sarah laugh and say, ‘Shall I indeed bear a child, now that I am old?’ 14 Is anything too hard for the Lord? At the appointed time I will return to you, about this time next year, and Sarah shall have a son.” 15 But Sarah denied it, saying, “I did not laugh,” for she was afraid. He said, “No, but you did laugh.”

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Abraham’s Three Visitors, Part 1
Sermon Series: Genesis
Genesis 18:1-15
13 January 2019

DEEP SHEET: Sermon Study Questions
1.
   How do we see the outworking of the Christian life in the life of Abraham?
2.  How do the appearances of God in the Old Testament prepare his people for the Incarnation?
3.  Why is it significant that the Lord had a meal with Abraham? How does this enhance the way we think about Communion?
4.  What do the Lord’s words concerning Sarah teach us about his nature and character?
5.  In what ways have you been tempted to doubt that nothing is “too hard for the LORD”?
6.  Discuss God’s grace in meeting Sarah where she is. How have you seen him do this in your life?

References: Genesis 12:7; 17:1; 19:1; John 14:9; Hebrews 13:2; Revelation 3:20; James 2:23; Genesis 11:30; 17:15-16; Psalm 9:1; Luke 1:37; Romans 8:30; John 6:39-40; Hebrews 11:11.

The Covenant Confirmed and Sealed

FCC Vision Statement: Building on Exposition, Centering on Christ, Dying in Community, Serving on Mission

Genesis 17:1-27

1When Abram was ninety-nine years old the Lord appeared to Abram and said to him, “I am God Almighty; walk before me, and be blameless, 2 that I may make my covenant between me and you, and may multiply you greatly.” 3 Then Abram fell on his face. And God said to him, 4 “Behold, my covenant is with you, and you shall be the father of a multitude of nations. 5 No longer shall your name be called Abram, but your name shall be Abraham, for I have made you the father of a multitude of nations. 6 I will make you exceedingly fruitful, and I will make you into nations, and kings shall come from you. 7 And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you. 8 And I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and I will be their God.”
9 And God said to Abraham, “As for you, you shall keep my covenant, you and your offspring after you throughout their generations. 10 This is my covenant, which you shall keep, between me and you and your offspring after you: Every male among you shall be circumcised. 11 You shall be circumcised in the flesh of your foreskins, and it shall be a sign of the covenant between me and you. 12 He who is eight days old among you shall be circumcised. Every male throughout your generations, whether born in your house or bought with your money from any foreigner who is not of your offspring, 13 both he who is born in your house and he who is bought with your money, shall surely be circumcised. So shall my covenant be in your flesh an everlasting covenant. 14 Any uncircumcised male who is not circumcised in the flesh of his foreskin shall be cut off from his people; he has broken my covenant.”
15 And God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but Sarah shall be her name. 16 I will bless her, and moreover, I will give you a son by her. I will bless her, and she shall become nations; kings of peoples shall come from her.” 17 Then Abraham fell on his face and laughed and said to himself, “Shall a child be born to a man who is a hundred years old? Shall Sarah, who is ninety years old, bear a child?” 18 And Abraham said to God, “Oh that Ishmael might live before you!” 19 God said, “No, but Sarah your wife shall bear you a son, and you shall call his name Isaac. I will establish my covenant with him as an everlasting covenant for his offspring after him. 20 As for Ishmael, I have heard you; behold, I have blessed him and will make him fruitful and multiply him greatly. He shall father twelve princes, and I will make him into a great nation. 21 But I will establish my covenant with Isaac, whom Sarah shall bear to you at this time next year.”
22 When he had finished talking with him, God went up from Abraham. 23 Then Abraham took Ishmael his son and all those born in his house or bought with his money, every male among the men of Abraham’s house, and he circumcised the flesh of their foreskins that very day, as God had said to him. 24 Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin. 25 And Ishmael his son was thirteen years old when he was circumcised in the flesh of his foreskin. 26 That very day Abraham and his son Ishmael were circumcised. 27 And all the men of his house, those born in the house and those bought with money from a foreigner, were circumcised with him.

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The Covenant Confirmed and Sealed
Sermon Series: Genesis
Genesis 17:1-27
6 January 2019

DEEP SHEET: Sermon Study Questions
1.
  What is a covenant, and how is this passage a continuation of what we saw in chapter 15?
2.  Why does God begin his speech to Abram by naming himself? What is the significance of this particular name?
3.  Which elements of God’s promise are repeated in chapter 17 and which are new?
4.  How does this passage reassure us that as Christians God will never leave us?
5.  What does circumcision symbolize? What does it mean that Christians have a circumcised heart?
6.  What does it mean to say that Isaac is the son of human impossibility and divine power? What does this teach us about the Christian life?
7.  How do promise and awe fuel obedience?

References: Genesis 12:3; 15:1; Revelation 5:5; 19:16; Jeremiah 4:4; Deuteronomy 10:16; Colossians 2:11-13; Romans 4:11-12; Galatians 5:6; 6:15.

Offspring for Abram? Part 1

FCC Vision Statement: Building on Exposition, Centering on Christ, Dying in Community, Serving on Mission

Genesis 16:1-16

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Offspring for Abram? Part 1 — Lonnie Bell
Sermon Series: Genesis
Genesis 16:1-16
11 November 2018
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FCC Vision Statement
: Building on Exposition, Centering on Christ, Dying in Community, Serving on Mission
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DEEP SHEET: Sermon Study Questions
1.
  In what ways do you need to hear the message that nothing is impossible with God?
2.  What was wrong with Sarai’s plan? To what extent is Abram worthy of blame in this story?
3.  What does it look like in practice for us to live according to the promise rather than according to the flesh?
4.  What were the negative effects of Abram and Sarai’s actions?
5.  What does this text teach us about the seriousness of our own choices?

References: Jeremiah 32:27; Matthew 19:26; Luke 1:37; Genesis 18:14; 2:24; 3:17; Galatians 4:23; 2:20.

Seed and Land Confirmed

FCC Vision Statement: Building on Exposition, Centering on Christ, Dying in Community, Serving on Mission

Genesis 15:1-21

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Seed and Land Confirmed — Lonnie Bell
Sermon Series: Genesis
Genesis 15:1-21
4 November 2018
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FCC Vision Statement
: Building on Exposition, Centering on Christ, Dying in Community, Serving on Mission
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DEEP SHEET: Sermon Study Questions
1.
  What can we do to constantly remind ourselves of God’s character? Why is this the only answer to a fearful heart?
2.  How would you summarize v. 6? How does Paul in particular highlight this verse in his description of the gospel?
3.  What are the clarifications given to Abram in this passage? Why does God make Abram wait for this information?
4.  Describe some of your experiences waiting on God. How have these times deepened your faith?
5.  How would you describe what is going on at the end of this chapter with the making of a covenant? What is God communicating to Abram?

References: Psalm 18:2; 28:7; Galatians 3:6-14; Romans 4; James 2:18-26; 2 Corinthians 5:21; 1 Corinthians 11:25; Matthew 8:11.

The Blessed Man, Part 2

FCC Vision Statement: Building on Exposition, Centering on Christ, Dying in Community, Serving on Mission

Genesis 14:17-24

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The Blessed Man, Part 2 — Lonnie Bell
Sermon Series: Genesis
Genesis 14:17-24
28 October 2018
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FCC Vision Statement
: Building on Exposition, Centering on Christ, Dying in Community, Serving on Mission
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1.
  How is Abram’s life a picture of our lives as Christians?
2.  What makes Melchizedek Abram’s superior? How does he serve as a type of Christ?
3.  How are Abram’s faith and strength of character demonstrated in his response to Melchizedek?
4.  What temptation does Abram face in this narrative, and what support does God give him?
5.  How does Abram uphold God’s glory, live by faith, and act as a witness? How does this affect our view of theChristian life?

References: Ephesians 1:3; Hebrews 7; Psalm 110; Hebrews 2:18.